Western Education vs. Muslim Children

by Khadija Anderson

“Understanding Islamic Education” is the title of a tape by Imam Hamza Yusuf that I have been listening to recently. Interestingly, just last week, an article came to me via the internet called “The Impact of Western Hegemony on Muslim Thought” by Prof. Yusuf Progler. First of all, I had to look up “hegemony” in the dictionary. According to the dictionary, it means, “predominance of one state over others”. As I had hoped, the article was a link to understanding the differences between Islamic and Western Education. In both articles, the authors spoke about the contradiction of Western education and Islamic education, the effects of Western education on the Ummah in recent history, and most importantly, the effects on us and the next generation of Muslims, our children.

In my family, this has recently become a predominent topic of study and conversation as my 3 1/2 year old daughter is rapidly becoming the human sponge that Allah Subhanahu wa ta ‘ala created children to be. The important thing about this phenomenon is the way that children learn from watching and imitating what is around them. I did not realize this fully until one day during Maghrib prayer she recited the Fatiha and two other surahs . Just like that. I was pretty surprised and upon coaxing, I found out that she also knew two more surahs and could call the Iqama. Subhana Allah ! The need for formal education for her in another year and a half has led me to investigate different avenues available to us; private Islamic school, homeschooling, or public school.

In Prof. Yusuf Progler’s paper, he warns against Muslims participating in the Western educational system. He says that by using it, one adopts Western assumptions on the nature of existence. “Most Western practices of education have institutionalized (their) one version of what it means to be a human being…Muslims ought to re-evaluate their situation because the Western understanding of existence is quite different than the teachings of Islam. Islam has its own explanation…”

Western colonizers of Muslim countries knew the importance of taking Islam out of the minds of Muslims, and achieved this by secularizing schools and teaching Islam only in an historic context at the end of the school day when the student’s concentration was at its lowest. Results of this can be seen in many immigrant Muslims in America. When someone suggested to an immigrant sister that she should not let her children watch so much TV, and instead, teach them about their deen, she said that only Allah made people Muslims and she prayed that Allah would make her children Muslims. She honestly didn’t understand the concept of educating her children about Islam.

On the internet, a sister raised in a Muslim country was writing about the wonderful freedoms of living in the US. Some Muslims seem to take the influence of an Islamic atmosphere for granted ; adhan being called at each prayer time, modestly dressed people, halal food the norm, everyone greeting with salaams, lack of crime, availability of Qur’anic teachers and people treating one another as brothers and sisters in Islam, as being an influence in their upbringing. The importance of this environment on a young Muslims’s mind can not be replaced by the material advantages of living in a western country. The Western society teaches children by exposure that the norm of society is high crime, alcohol, fornication, high divorce rate, teenage pregnancies, deviant sexual practices, immodest clothing, putting individual desires over societal needs, lack of morals and charity, etc. According to Dr. Shahid Athar in “Sex Education: An Islamic Perspective”, children in America are exposed to 9,000 sexual scenes per year through the media and on television . Even now in public schools children are taught that homosexuality is an acceptable alternative form of family life.

Homeschooling can help Muslim families veer away from Western influences not only physically, but by allowing the family to choose it’s curriculum. There are many Muslim homeschooling resources, and one comprehensive program is ArabesQ Academy which is overseen by writer and educator Umm Sulaiman. She offers many solutions for Muslim families including lesson plans ranging from complete daily plans to monthly overviews. Also offered are on and offline correspondance courses with secular education taught via classic Islamic viewpoints, again with curriculum designed for each families needs.

Another family has fought the battle of raising their children in an Islamic household and then sending them to local public schools. They seemed to be a good example of how the two opposite institutions could coexist. After many years of this apparently good mixture of two worlds, things began to fall apart. The peer pressure of participating in Western culture raises it’s ugly head during the teen years. A typical problem is teenage daughters refusing to wear hijab unless praying or attending Islamic functions.

Prof. Progler also says that “…it’s not enough for Muslims to say that the West is bad without an understanding and development of what may be an alternative. This requires a delicate balance. Imbalance will lead to teaching religion without any understanding of how the modern world is affecting the practice and understanding of religion”. Many Islamic schools in America try to create this balance within their curriculums. The Islamic School of Seattle, for instance, commits to “…provide children with an atmosphere as close to the Islamic ideal as possible…strenghten them to meet and deal effectively with the challenges of living in the modern American society, and…to instill in them a pride in their heritage by enabling them to approach knowledge from an Islamic point of view.”

According to Imam Yusuf in “Understanding Islamic Education”, Arabic has to be a foundation for Islamic education. Knowledge is obtained by first learning the tools of knowledge; language, reasoning and the ability to articulate. The Arabic language has been preserved since the time of the Qur’anic revelations. This allows one to perceive the meanings of the Quran as it was intended and revealed to the people of that time, which is crucial as the Qur’an is not interpreted through conjecture, but through knowledge. That is why The Prophet, may peace be upon him, said that whoever interprets the Qur’an from his own opinion is mistaken, even if he is correct. Also, traditional Islamic education teaches children to memorize the whole Qur’an between the ages of 7 and 9. This, Yusuf says, “…develops a memory in a child that will surpass others in any school system.” From a purely academic point of view, “the idea is to empower a child with the ability to absorb information, as a good deal of learning is based on that ability.”

The next step after Arabic and Qur’an according to Imam Yusuf, is the study of Hadith, followed by fiqh. He then commented that at least one or two people in every family should dedicate themselves to this learning, or we will seriously decrease our knowledge in the future. We need to produce scholars to lead the future ummah. The Prophet, may peace be upon him, said that the two parents of a child who memorizes the whole Qur’an will be given crowns of light on Yauma Qiyauma. Why would we rather teach our children to be engineers or doctors? Imam Yusuf and Prof. Progler both quoted the following hadith in their works: The Prophet, upon whom be peace, walked into a mosque where there was a group of people surrounding a man. The Prophet inquired, “Who is that?” He was told, “That is a very learned man.” The Prophet asked, “What is a learned man?” They told him, “He is the most learned man regarding Arab genealogies, past heroic episodes, the days of Jahiliyyah, and Arabic poetry.” The Prophet said, “That is knowledge whose ignorance does not harm one nor is its possession of any benefit to one .”

We know the history of the Islamic state since the time of the Prophet, may peace be upon him. We have had successes and failures. The Prophet, may peace be upon him, said that the believers are a mirror to each other. It is imperative that we look in the mirror of history and see that the successes were achieved through seeking Allah. To do this, we must ask ourselves some serious questions. What are we living this life for? What do we want to teach our children to live their lives for? To work for Microsoft, or to work for the pleasure of Allah Subhanahu wa t’ala ?

Many warnings about this life are given by Allah throughout the Qur’an, as in surah 31:33; “…Indeed, the promise of Allah is truth, so let not the worldly life delude you and be not decieved about Allah by the Deciever (i.e.,Satan).”

This ayat appears again in surah 35:5. To ignore this would be to participate in the deception of our children. It is our responsibility as parents to give them the education they need in order to not be deluded by this worldly life. What this is ascribing us to is an ideal Islamic life. There are difficulties, but it is our responsibility to build ourselves and our children up to the Islamic excellence that Allah and His Messenger, may peace be upon him, have provided us with the guidance to achieve.

References: “Understanding Islamic Education” and “Elements of Success” by Hamza Yusuf, Alhambra Productions 1-510-713-8724

“The Impact of Western Hegemony on Muslim Thought” by Prof. Yusuf Progler of City University of New York http://www.muslimedia.com/impwest2.htm

“Sex Education: An Islamic Perspective” by Dr. Shahid Athar http://www.Islam-usa.com

ArabesQ Academy PO Box 77132, Seattle, WA 98133, (206)362-0204 http://www.arabesq.com

Islamic School of Seattle 720 25th Ave, Seattle, WA 98122
(206)329-5735

Source: http://www.jannah.org/articles/westernedu.html

Protecting Our Children from Consumerism

Reprinted from the IslamiCity bulletin

What is most striking about consumer culture, aside from its unprecedented ubiquity, is its celebration of consumption. The economy is our religious faith and consumption is our orthodoxy. This becomes even more frightening when we discover that the targets are innocent children. This article attempts to reclaim our kids from a toxic commercial culture that has spun completely out of control. Children are innately innocent regardless of their belief system. Muslim children have a dual challenge – to knowingly stay off the bandwagon of their peers and also to uphold their Islamic values.

Children remind us that the world is full of wonder and possibility. They make us laugh, exhaust us with their endless questions and needs, and evoke indescribable feelings of love. We dedicate ourselves to their well being, and we try to instill within them wholesome values and a dedication to purse establishing good for all.

It goes without saying that raising kids in today’s noisy, fast-paced culture is difficult. For good or ill, kids today are exposed to a wider world. The voices of home and community have been joined by a chorus of voices from around the globe, clamoring for our children’s attention. Unfortunately, an increasing number of those voices are trying to sell them something. A new generation of hyper-consumers is growing up right in front of our eyes. Most children spend the bulk of their time in one of two places – parked in front of a TV or in a classroom.

• Children watch between 50 and 100 TV commercials per day. That’s 20,000 to 40,000 TV ads annually. (Marketing Madness, Westview Press, 1995)
• Coke recently signed a 10 year exclusive contract with a Colorado Springs School District, with school officials promising to heavily promote Coke products in return for small cash grants. Hundreds of school districts across the country are negotiating similar arrangements. (District’s Coke Problem, Harper Magazine 2/99)

Advertising targets children, thereby creating cravings that are hard to ignore but impossible to satisfy. Neither the parents nor the school teachers are really aware of all that is being pummelled into the little minds today. There is a need to wage a battle against the forces of Hollywood and Nintendo Corporation with full force. Muslims rightfully deserve to be ashamed of themselves as they too are contributing to the problems and not the solutions. Our homes are filled with all sorts of electronic gadgetry in all versions. In most homes, we can find Barbies and Barneys but not children’s books on Islam. We spend on everything except on Islamic educational material.

It is a natural instinct to see your children happy and protect them from harm or pain. But that instinct, if not tempered, also comes with a cost. Parenthood, like childhood, is a journey of discovery. We set off from our own memories of being a kid, all the blessings, all the scars. In those memories, we must find the answers to the excessiveness of everything in today’s consumer culture. Kids mainly need time and attention and love, none of which takes American Express!

The author of this article knows of a family with a few little ones who never owned a television and whose California-born children never visited the perverted fantasy land, a.k.a. Disneyland. And guess what, their kids are normal, healthy and sane! We’d like to share some of their ideas that you may find useful.

• Sell your Television, VCR and the Nintendo but if you cannot, don’t just turn off the TV, but instead suggest them something meaningful to do.
• Buy Islamic books and software for children. Allocate a monthly budget and build their Islamic library.
• Buy a big box of crayons, rolls of shelf paper and sewing supplies for arts and crafts.
• Read with them bedtime stories and discuss the stories.
• Invent ways to help needy and wayfarers. Help them know children who are shot in the alleys of West Bank and Gaza.
• Remove the logos from clothes (theirs and yours). Talk with kids about why you are doing this.
• Go for walks, kick the ball around the yard, garden, do crafts, wrestle around on the living room floor.
• Pray together at least once a day and initiate to help a brother/sister drive by saving a penny a day.

We pray as taught to all of us by Allah "Our Lord! Grant unto us spouses and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous." (25:74)

Source: Zawaj.com